WEKO3
アイテム
不在の知覚
https://doi.org/10.15027/0002040425
https://doi.org/10.15027/000204042532b0cfa3-b8f5-4e53-b475-7195cd5cdf1f
| 名前 / ファイル | ライセンス | アクション |
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Ann-ResProjCent-CompStudLogic_23_199.pdf (3.4 MB)
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| Item type | デフォルト(1) | |||||||||
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| 公開日 | 2025-04-25 | |||||||||
| タイトル | ||||||||||
| タイトル | 不在の知覚 | |||||||||
| 言語 | ja | |||||||||
| タイトル | ||||||||||
| タイトル | Perceiving No-thing-ness | |||||||||
| 言語 | en | |||||||||
| 作成者 |
根本, 裕史
× 根本, 裕史
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| アクセス権 | ||||||||||
| アクセス権 | open access | |||||||||
| アクセス権URI | http://purl.org/coar/access_right/c_abf2 | |||||||||
| 内容記述 | ||||||||||
| 内容記述タイプ | Abstract | |||||||||
| 内容記述 | “Non-seeing” (adarśana) is a key concept in Mahāyāna Buddhism. In the Dharmasa˙ngītisūtra and many other sūtras, it is taught that not to see anything is to see reality. It is also said in several Madhyamaka treatises that an Ārya, or a Buddha, perceives ultimate reality “in the manner of not seeing” (ma gzigs pa’itshul gyis, *adarśananyāyena). According to early Yogācāra doctrine, the final stage that an Ārya attains is the cessation of mind (acitta). While an Ārya who has reached the path of seeing (darśanamārga) perceives the truth, he is, in fact, not perceiving an object as we commonly understand it. One may say that the Ārya perceives something described as “no-thing-ness.” This article addresses various aspects of mystical experiences as discussed in Mahāyāna Buddhist texts from India to Tibet. It explores whether wisdom during an Ārya’s meditative equipoise involves the appearance of an object, and if such an appearance exists, whether the object is some form of existence or pure absence. To investigate these issues, relevant discussions from Indian and Tibetan Madhyamaka and Prajñāpāramitā texts are examined. Furthermore, in relation to the theory that an Ārya’s wisdom during meditative equipoise has the appearance of an object (snang bcas), this article highlights the significance of two concepts developed in Tibet: med dgag and ma yin dgag, translated here as “no-thing-ness” and “not-that-ness.” These terms may derive partly from Kamalaśīla’s interpretation of adarśana as “limitational negation” (paryudāsa) and, in part, from Phywa pa’s analysis of Madhyamaka argumentation theory, drawing on Kamalaśīla’s Madhyamakāloka. According to Tsong kha pa’s analysis presented in his early work on the Prajñāpāramitā doctrine, Legs bshad gser phreng, both Āryavimuktisena (ca. 6th c.) and Haribhadra (ca. 730–95) hold that an Ārya perceives not-that-ness (ma yin dgag) during meditative equipoise. Although Tsong kha pa, at the time of composing the Legs bshad gser phreng, tentatively accepts this perspective, he later abandons it, developing instead the idea that what an Ārya perceives is mere emptiness, characterized as no-thing-ness (med dgag). The analysis provided here traces the historical development of Indian and Tibetan Buddhist theory of praxis, including Tsong kha pa’s theoretical evolution over his lifetime, and clarify how the Tibetan concepts of med dgag and ma yin dgag represent distinct perspectives on the yogic perception of emptiness, as conceived by Indian and Tibetan scholars. |
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| 言語 | en | |||||||||
| 内容記述 | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | 広島大学比較論理学プロジェクト研究センター研究成果報告書（2024年度） | |||||||||
| 言語 | ja | |||||||||
| 内容記述 | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | The Annals of the Research Project Center for the Comparative Study of Logic (2024) | |||||||||
| 言語 | en | |||||||||
| 出版者 | ||||||||||
| 出版者 | 広島大学比較論理学プロジェクト研究センター | |||||||||
| 言語 | ja | |||||||||
| 出版者 | ||||||||||
| 出版者 | Research Project Center for the Comparative Study of Logic,Hiroshima University | |||||||||
| 言語 | en | |||||||||
| 言語 | ||||||||||
| 言語 | jpn | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
| 資源タイプ | departmental bulletin paper | |||||||||
| 出版タイプ | ||||||||||
| 出版タイプ | VoR | |||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||
| ID登録 | ||||||||||
| ID登録 | 10.15027/0002040425 | |||||||||
| ID登録タイプ | JaLC | |||||||||
| 助成情報 | ||||||||||
| 助成機関識別子タイプ | Crossref Funder | |||||||||
| 助成機関識別子タイプURI | https://doi.org/10.13039/501100001691 | |||||||||
| 助成機関名 | 日本学術振興会 | |||||||||
| 言語 | ja | |||||||||
| 助成機関名 | Japan Society for the Promotion of Science | |||||||||
| 言語 | en | |||||||||
| 研究課題番号URI | https://kaken.nii.ac.jp/ja/grant/KAKENHI-PROJECT-23K20420/ | |||||||||
| 研究課題番号 | 21H00472 | |||||||||
| 研究課題名 | インド哲学における「無」の思想 | |||||||||
| 言語 | ja | |||||||||
| 研究課題名 | The concept of absence and negation in Indian philosophy | |||||||||
| 言語 | en | |||||||||
| 助成情報 | ||||||||||
| 助成機関識別子タイプ | Crossref Funder | |||||||||
| 助成機関識別子タイプURI | https://doi.org/10.13039/501100001691 | |||||||||
| 助成機関名 | 日本学術振興会 | |||||||||
| 言語 | ja | |||||||||
| 助成機関名 | Japan Society for the Promotion of Science | |||||||||
| 言語 | en | |||||||||
| 研究課題番号URI | https://kaken.nii.ac.jp/ja/grant/KAKENHI-PROJECT-23K20420/ | |||||||||
| 研究課題番号 | 23K20420 | |||||||||
| 研究課題名 | インド哲学における「無」の思想 | |||||||||
| 言語 | ja | |||||||||
| 研究課題名 | The concept of absence and negation in Indian philosophy | |||||||||
| 言語 | en | |||||||||
| 助成情報 | ||||||||||
| 助成機関識別子タイプ | Crossref Funder | |||||||||
| 助成機関識別子タイプURI | https://doi.org/10.13039/501100001691 | |||||||||
| 助成機関名 | 日本学術振興会 | |||||||||
| 言語 | ja | |||||||||
| 助成機関名 | Japan Society for the Promotion of Science | |||||||||
| 言語 | en | |||||||||
| 研究課題番号URI | https://kaken.nii.ac.jp/ja/grant/KAKENHI-PROJECT-21K00049/ | |||||||||
| 研究課題番号 | 21K00049 | |||||||||
| 研究課題名 | 中観思想の実践：インド・チベット仏教思想史の再構築 | |||||||||
| 言語 | ja | |||||||||
| 研究課題名 | Spiritual Praxis in the Madhyamaka Philosophy: Reconstructing the History of the Indo-Tibetan Buddhist Thought | |||||||||
| 言語 | en | |||||||||
| 収録物識別子 | ||||||||||
| 収録物識別子タイプ | ISSN | |||||||||
| 収録物識別子 | 1880-6376 | |||||||||
| 書誌情報 |
ja : 比較論理学研究 en : The Annals of the Research Project Center for the Comparative Study of Logic 号 23(特別号), p. 199-240, ページ数 42, 発行日 2025-03-25 |
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