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  1. 広島大学の刊行物
  2. 広島大学文学部紀要
  3. 53巻

Mahābhāṣya ad P1.3.1研究(4)

https://doi.org/10.15027/25375
https://doi.org/10.15027/25375
a2ca412e-5f00-48af-8e05-bee5dc6c6fac
名前 / ファイル ライセンス アクション
HiroshimaUnivStudLitDep_53_21.pdf HiroshimaUnivStudLitDep_53_21.pdf (771.0 KB)
Item type デフォルトアイテムタイプ_(フル)(1)
公開日 2023-03-18
タイトル
タイトル Mahābhāṣya ad P1.3.1研究(4)
言語 ja
タイトル
タイトル A STUDY OF THE MAHĀBHĀṢYA AD P1. 3. 1 (4)
言語 en
作成者 小川, 英世

× 小川, 英世

ja 小川, 英世

en Ogawa, Hideyo

Search repository
アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
主題
主題Scheme NDC
主題 890
内容記述
内容記述 SYNOPSIS (4) 1.3.2. [Vārttika] If the term dhātu is assigned to an item by virtue merely of its being recited in the dhātupāṭha, another kind of provision has to be made that such and such a particular stretch of sound constitutes a separate dhātu (vt. 2: parimāṇagrahaṇaṁ ca). In his Bhāsya on this Vārttika, Patañjali states: "But for such a provision, one might consider the sequence bhvedha a single unit, instead of considering bhū and edhA as two distinct units." This statement has been taken as showing that the original dhātupāṭha contained no meaning entries (arthapāṭha). A few points of importance must be set out:, 1) Pārimāṇagrahaṇa ('mention of the measure') is required as far as bhū and edhA are assumed to have no meanings whatsoever. There do not really arise problems of this sort in determinig what are the units in the dhātupāṭha, since in Pāṇini's grammar the units in the text are postulated as individual, meaningful ones, like the members of a cādi-group. What is meant by Patañjali here is that one cannot make the segmentation of a given sound-sequence into its constituents without taking into account the meanings to be expressed by them; meanings are essential for dividing a given chain of sounds into the meaningful units. 2) Therefore, from the context of the Bhāṣya one has to learn that the question raised is how to mark off the sequence bhvedha without bringing in the meanings. Only on the assumption that the root entries are given as distinct, meaningful units in the dhātupāṭha, one may talk about Pāṇini's way of reciting them. 3) Meaning entries, as they from a part of the dhātupāṭha, discriminate (parcchedaka) given root entries, not in such a way that a meaning entry intervenes between two root entries, but in the way that it serves to know a given root entry to be a meaningful unit, that is, to provide the ground for the segmentation. As far as I know, no scholars interested in the dhātupāṭha noticed this point. 4) Considering that Pāṇini refers to root entries by saying bhūvādayaḥ in the present rule, it seems to be reasonable that Patañjali speaks of bhvedha, since by using ādi a set of items to be called dhātu is referred to. 1. 4. 1. New formulation of the definition rule for the term dhātu is proposed: kriyāvacano dhātuḥ ('a speech unit that signifies an action is called dhātu'), as opposed to the definition based on the dhātupāṭha (pāṭhena dhātusantjñā). (To be continued.)
言語 en
出版者
出版者 広島大学文学部
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
ID登録
ID登録 10.15027/25375
ID登録タイプ JaLC
収録物識別子
収録物識別子タイプ ISSN
収録物識別子 0437-5564
収録物識別子
収録物識別子タイプ NCID
収録物識別子 AN00213701
開始ページ
開始ページ 21
書誌情報 広島大学文学部紀要
The Hiroshima University studies, Faculty of Letters

巻 53, p. 21-41, 発行日 1993-12-10
旧ID 25375
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