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  1. 広島大学の刊行物
  2. 広島大学文学部紀要
  3. 48巻

The Confessions of Nat Turnerにおける語りと歴史と神の問題

https://doi.org/10.15027/25172
https://doi.org/10.15027/25172
3fede571-a1bf-49a3-968d-aeee1dc754ac
名前 / ファイル ライセンス アクション
HUSFL_48_212.pdf HUSFL_48_212.pdf (867.0 KB)
Item type デフォルトアイテムタイプ_(フル)(1)
公開日 2023-03-18
タイトル
タイトル The Confessions of Nat Turnerにおける語りと歴史と神の問題
言語 ja
タイトル
タイトル The Confessions of Nat Turner : Narrative, History, and God
言語 en
作成者 田中, 久男

× 田中, 久男

ja 田中, 久男

en Tanaka, Hisao

Search repository
アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
主題
主題Scheme NDC
主題 930
内容記述
内容記述 The Confessions of Nat Turner (1967), William Styron's fourth novel, is written, like most of his other works, from the first-person point of view. This device is an attempt on the author's part to grasp "a closer awareness of the smell of slavery" by leaping into the consiousness of a black man, Nat Turner. To avoid a melodramatic rendering of the violent aspects of the Southampton insurrection, however, Styron chose to employ, as in Albert Camus' The Stranger, the way of telling the story through the eye of the condemned and in the style of recollection as in Orson Welles' Citizen Kane. This choice, arising from the author's own deep sense of history, serves to give the novel "a meditative quality," as he wants it to be "a meditation on history." Nat was taught to read as an "experiment" by his one-time master, Samuel Turner, the experiment which, though frustrating his dream of becoming a free Negro in the harsh slavery, eventually arouses in him "a sense of his own worth as a human being. "Through a study of the Bible, he falls into a religious fanaticism which leads him to the idea of letting the oppressed go free by exterminating all the white people. The figure of Nat as a religious fanatic is needed to provide the inner validity for his insurrection. Save for Samuel Turner and Jeremiah Cobb, the judge at Nat's trial, Margaret Whitehead is the only person with whom Nat could feel a mutual confluence of sympathy. In part I of this novel, "Judgment Day," he feels dissociated from God, and even in the last part, "It is Done...," he feels he can find no redemption. Still, at the last moment of his life in the jail, he feels he reaches God through his memory of Margaret : Nat as "an avenging Old Testament angel" has finally changed into Nat as "God's Child." Structurally, as Styron asserts, "the book expresses the idea of Old Testament savagery and revenge redeemed by New Testament charity and brotherhood—affirmation." The image in the novel of the white building standing on the promontory facing out upon the sea is a mystery. Yet, if we respect the author's words, "The relationship with God seemed to be the central thing in my own conception of the man [Nat]," we may interpret the building as a symbolic image of God.
言語 en
出版者
出版者 広島大学文学部
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
ID登録
ID登録 10.15027/25172
ID登録タイプ JaLC
収録物識別子
収録物識別子タイプ ISSN
収録物識別子 0437-5564
収録物識別子
収録物識別子タイプ NCID
収録物識別子 AN00213701
開始ページ
開始ページ 212
書誌情報 広島大学文学部紀要
The Hiroshima University studies, Faculty of Letters

巻 48, p. 212-232, 発行日 1989-01-31
旧ID 25172
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