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  1. 広島大学の刊行物
  2. 広島大学文学部紀要
  3. 44巻

Kauṇḍabhaṭṭaの否定詞論

https://doi.org/10.15027/25368
https://doi.org/10.15027/25368
afe5a812-9693-4e87-af4f-9a4cf48e192f
名前 / ファイル ライセンス アクション
HiroshimaUnivStudLitDep_44_75.pdf HiroshimaUnivStudLitDep_44_75.pdf (895.1 KB)
Item type デフォルトアイテムタイプ_(フル)(1)
公開日 2023-03-18
タイトル
タイトル Kauṇḍabhaṭṭaの否定詞論
言語 ja
タイトル
タイトル Kauṇḍabhaṭṭ on the meaning of the negative particle naÑ
言語 en
作成者 小川, 英世

× 小川, 英世

ja 小川, 英世

en Ogawa, Hideyo

Search repository
アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
主題
主題Scheme NDC
主題 890
内容記述
内容記述 The aim of this paper is to present a Japanese translation of the nañarthanirṇaya ("final determination of the meaning of the negative particle naÑ") in the Vaiyākaraṇabhūṣaṇasāra of K(auṇḍabhaṭṭa). As well, I shall also present my own exposition of the important points in question. The Vaiyākaraṇabhūṣaṇasāra is a major work on semantics and philosophy of grammar in the Pāṇinian tradition; it post-dates Bhartṛhari. So far, S. D. Joshi, M. M. Deshpande and J. A. Gune have treated other nirṇaya-s concerning dhātvartha, nāmārtha and lakārārtha respectively, but the nirnaya at hand has not yet been discussed. The negative particle naÑ functions as either vācaka (signifier) or dyotaka (co-signifier), and āropa (superimposition) and abhāva (non-existence) are assigned to it as its meanings. With regard to śābdabodha-s ('verbal cognition') associated with naÑ-contained expression-especially negative compounds-K. analyses them into the following three forms: viz. (āropa+M), (abhāva+M) and (M+abhāva). These represent viśeṣaṇaviśeṣyabhāva-s between the meaning of naÑ and that of the items in construction with naÑ. K. endeavours to formulate his meaning analyses in such a way that they accord with Pāṇini's grammatical system. The following three instances of naÑ-contained expressions are to be accounted for: (a) sarvanāmatā in "asarva", (b) ekavacanotpatti in "aneka" and (c) puruṣavacanavyavasthā in "atvaṁ bhavasi". In order to account for such expressions, what is important is the position which the nañartha takes in relation to the śābdabodha. In the case where the nañartha is regarded as a viśeṣaṇa, there will be no difficulty in accounting for these expressions. However, when it is a viśeṣya, then the explanation becomes somewhat farfetched, and moreover, in this latter instance, we must renounce the view that naÑ functions as a vācaka. K. seems to be of the opinion that abhāva is definitively established as a nañartha on the basis of our experience and on the authority of the Mahābhāṣya. But, concerning the cognitional position of abhāva, K. does not seem to make any definite pronouncements.
言語 en
出版者
出版者 広島大学文学部
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
ID登録
ID登録 10.15027/25368
ID登録タイプ JaLC
収録物識別子
収録物識別子タイプ ISSN
収録物識別子 0437-5564
収録物識別子
収録物識別子タイプ NCID
収録物識別子 AN00213701
開始ページ
開始ページ 75
書誌情報 広島大学文学部紀要
The Hiroshima University studies, Faculty of Letters

巻 44, p. 75-97, 発行日 1984-12-24
旧ID 25368
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