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  1. 広島大学の刊行物
  2. 比較論理学研究
  3. 20号

精神修養としての中観哲学

https://doi.org/10.15027/53838
https://doi.org/10.15027/53838
5fe37af2-901c-45b4-87af-36fe652caed3
名前 / ファイル ライセンス アクション
Ann-ResProjCent-CompStudLogic_20_17.pdf Ann-ResProjCent-CompStudLogic_20_17.pdf (622.6 KB)
Item type デフォルトアイテムタイプ_(フル)(1)
公開日 2023-05-10
タイトル
タイトル 精神修養としての中観哲学
言語 ja
タイトル
タイトル Spiritual Exercises in Madhyamaka Philosophy
言語 en
作成者 根本, 裕史

× 根本, 裕史

ja 根本, 裕史

en Nemoto, Hiroshi

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アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
内容記述
内容記述 In recent years, there have been active attempts, especially among Western scholars, to view Buddhist philosophy as a form of spiritual exercises (exercices spirituels), following the footsteps of Pierre Hadot in his study of ancient Greek philosophy. This study is aimed at identifying elements of spiritual exercises in the Indo-Tibetan Madhyamaka philosophy. Its special focuses are on Atiśa’s Madhyamakopadeśa, the Bka’ brgyud pa’s treatises on “inquiry of the mind" (sems ’tshol), and the Dge lugs pa’s lta khrid literature. Most notable in Atiśa’s Madhyamakopadeśa is its emphasis on the investigation of the mind, which is reminiscent of the teachings of the Mahāvairocanābhisaṁbodhi and the Bodhicittavivaran. a, and which later developed into the Tibetan theory of practice known as dbu ma’i lta khrid (“a guidance on the Madhyamaka view"). Atiśa describes the method of observing the true nature of the mind, which is not reducible to material elements, thereby ceasing conceptual thought and attaining non-conceptual wisdom. His method has affinities with the teachings of Mahāmudrā, which originated with Saraha and was passed down to the Bka’ brgyud pa practitioners. It was Tsong kha pa who opposed the Bka’ brgyud pa’s quietist theory, which was popular in Tibet during his period. He developed a new theory of spiritual exercise centering on analytical thinking. According to the theory advocated by Tsong kha pa and his successors of the Dge lugs pa, a practitioner must first identify the notion of ego, then negate the substantiality of ego by reasoning, and sustain the ascertaining consciousness while concentrating on emptiness, which is characterized as the mere absence (med dgag) of substantiality. Tsong kha pa and his successors reveal how a practitioner gradually overcomes his fear of emptiness in the process of entering into and arising out of meditative equipoise, and how he captures the compatibility of manifestation and emptiness. Even if the acceptance or rejection of quietism is a major point of contention in Tibetan Madhyamaka philosophy, there is no doubt that the essential qualities of spiritual exercises, which Pierre Hadot defines as “a voluntary, personal practice, intended to bring about a transformation of the individual, a transformation of the self," are universally observed there. The concept of spiritual exercise is indispensable in order to properly grasp the essence of the Madhyamaka philosophy.
言語 en
内容記述
内容記述タイプ Other
内容記述 広島大学比較論理学プロジェクト研究センター研究成果報告書(2022年度)
言語 ja
出版者
出版者 広島大学比較論理学プロジェクト研究センター
言語 ja
出版者
出版者 Research Project Center for the Comparative Study of Logic, Hiroshima University
言語 en
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
ID登録
ID登録 10.15027/53838
ID登録タイプ JaLC
開始ページ
開始ページ 17
書誌情報 ja : 比較論理学研究
en : The Annals of the Research Project Center for the Comparative Study of Logic

号 20, p. 17-49, ページ数 33, 発行日 2023-03-25
旧ID 53838
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