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  1. 広島大学の刊行物
  2. 比較論理学研究
  3. 14号

Gopadattajātakamālāに見られるśabdālaṃkāraについて

https://doi.org/10.15027/43001
https://doi.org/10.15027/43001
8a74b6b0-ff1b-44e9-8d1c-fd0b9e34b79a
名前 / ファイル ライセンス アクション
Ann-ResProjCent-CompStudLogic_14_69.pdf Ann-ResProjCent-CompStudLogic_14_69.pdf (517.8 KB)
Item type デフォルトアイテムタイプ_(フル)(1)
公開日 2023-03-18
タイトル
タイトル Gopadattajātakamālāに見られるśabdālaṃkāraについて
言語 ja
タイトル
タイトル On Ornaments of Sound in Gopadatta’s Jātakamālā
言語 en
作成者 山崎, 一穂

× 山崎, 一穂

ja 山崎, 一穂

en Yamasaki, Kazuho

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アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
主題
主題Scheme NDC
主題 920
内容記述
内容記述 The Jātakamālā (GJM) by Gopadatta, a Buddhist poet active between the fifth and eighth centuries CE, is a collection of fifteen Buddhist legends written in a mixture of verse and prose. HAHN 2007a, who conducts detailed analyses of the structure of the GJM, gives little attention to its literary background. This paper considers what literary tradition influences the GJM, focusing on the examples of the repetition of the same string of syllables. The examples of the repetition of the same string of syllables found in the GJM are classified into four groups: (a) yamaka (an ornament of sound in which a part of a verse is repeated twice or more with different meanings), (b) lāṭānuprāsa (an ornament of sound in which a word is repeated with no change in meaning but with a change in intention in a sentence), (c) pseudo-yamaka (an ornament of sound that seems to be yamaka but does not meet the conditions for yamaka), and finally (d) mixture of yamaka and lāṭānuprāsa. A closer scrutiny of these examples reveals the following: (1) Lāṭānuprāsa is used more frequently than yamaka. (2) Gopadatta, in the legend of Maitrakanyaka, uses lāṭānuprāsa in accordance with the rules illustrated in the Kāvyālaṃkārasārasaṃgraha by Udbhaṭa (ca. the eighth century CE). (3) There is no consistency in the subject matter of the verses where the repetition of the same string of syllables occurs. It is to be noted in passing that the great poets (mahākavis) conventionally use yamaka in the verses that are devoted to the description of seasons or a battle. (4) The part of a verse in which the repetition of the same string of syllables occurs is specified neither as to length nor as to position. (5) Gopadatta often constructs a yamaka with words to which different meanings are given by the addition of prefixes as in apakāram upakāram, which is rare in the works of the great poets. These facts show that Gopadatta lived around the beginning of the eighth century CE, and that he does not conform to the demands of the great poets who meticulously observe the rigid rules concerning yamaka. We may therefore conclude that Gopadatta, making use of dramatic works, wrote the GJM, since lāṭānuprāsa is one of the ornaments of sound of which seventh- and eighth-century dramatists are particularly fond.
言語 en
内容記述
内容記述タイプ Other
内容記述 広島大学比較論理学プロジェクト研究センター研究成果報告書(2016年度)
出版者
出版者 広島大学比較論理学プロジェクト研究センター
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
ID登録
ID登録 10.15027/43001
ID登録タイプ JaLC
収録物識別子
収録物識別子タイプ ISSN
収録物識別子 1880-6376
収録物識別子
収録物識別子タイプ NCID
収録物識別子 AA12025285
開始ページ
開始ページ 69
書誌情報 比較論理学研究
The Annals of the Research Project Center for the Comparative Study of Logic

号 14, p. 69-89, 発行日 2017-03-25
旧ID 43001
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