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  1. 広島大学の刊行物
  2. 比較論理学研究
  3. 14号

チャンキャ・ロルペードルジェ『知見の歌』研究序説

https://doi.org/10.15027/43000
https://doi.org/10.15027/43000
c6ecd417-a405-4221-adcc-b49d8c02f27f
名前 / ファイル ライセンス アクション
Ann-ResProjCent-CompStudLogic_14_57.pdf Ann-ResProjCent-CompStudLogic_14_57.pdf (404.3 KB)
Item type デフォルトアイテムタイプ_(フル)(1)
公開日 2023-03-18
タイトル
タイトル チャンキャ・ロルペードルジェ『知見の歌』研究序説
言語 ja
タイトル
タイトル An introduction to the study of Lcang skya rol pa’i rdo rje’s Lta mgur
言語 en
作成者 根本, 裕史

× 根本, 裕史

ja 根本, 裕史

en Nemoto, Hiroshi

Search repository
アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
主題
主題Scheme NDC
主題 920
内容記述
内容記述 Lcang skya rol pa’i rdo rje’s (1717–1786) Lta mgur, a collection of songs on the correct view, is a short but seminal work that expresses the idea of emptiness and dependent origination. A characteristic feature of the Lta mgur is the frequent usage of metaphors. Throughout the work, the author uses the metaphor of “old mother" (a ma rgan mo) to describe emptiness, and that of “brother" (jo jo) to describe dependent origination; the author himself is described metaphorically as “mad little son" (bu chung smyon pa). The Lta mgur provides a vivid description of the process by which the author recognizes (ngo shes) his missing mother, i.e., emptiness, with the assistance of his brother, i.e., the reasoning of dependent origination. The Lta mgur was composed in 1767 CE when Lcang skya rol pa’i rdo rje was fifty-one years old and staying at Mt. Wutai (Ri bo rtse lnga). Shortly after that, several commentaries were written by his successors belonging to both Dge lugs pa and non-Dge lugs pa schools, each from different viewpoints. First, Dkon mchog ’jigs med dbang po (1728–1791), one of Lcang skya rol pa’i rdo rje’s disciples, composed a commentary from the viewpoint of Madhyamaka philosophy. Then, another Dge lugs pa scholar, Khri chen bstan pa rab rgyas (1759–1815/16) interpreted the Lta mgur from the perspective of Tantra, and hence was criticized by Dbal mang dkon mchog rgyal mtshan (1764–1853). Furthermore, two commentaries on the Lta mgur were written by Rnying ma pa scholars: Kaḥ thog dge rtse mahāpaṇḍita ’gyur med tshe dbang mchog grub (1761–1829) believed that the idea underlying the Lta mgur was none other than “Great Perfection" (rdzogs chen), while Mi pham ’jam dbyangs rnam rgyal rgya mtsho (1846–1912) analyzed the same text in the context of the non-sectarian movement (ris med). Thus, it is interesting to observe that, although the author himself belongs to Dge lugs pa, scholars both inside and outside that tradition accept his Lta mgur. The abundant usage of symbolic expressions has allowed the Lta mgur to be interpreted diversely.
言語 en
内容記述
内容記述タイプ Other
内容記述 広島大学比較論理学プロジェクト研究センター研究成果報告書(2016年度)
出版者
出版者 広島大学比較論理学プロジェクト研究センター
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
ID登録
ID登録 10.15027/43000
ID登録タイプ JaLC
収録物識別子
収録物識別子タイプ ISSN
収録物識別子 1880-6376
収録物識別子
収録物識別子タイプ NCID
収録物識別子 AA12025285
開始ページ
開始ページ 57
書誌情報 比較論理学研究
The Annals of the Research Project Center for the Comparative Study of Logic

号 14, p. 57-68, 発行日 2017-03-25
旧ID 43000
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