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  1. 広島大学の刊行物
  2. 比較論理学研究
  3. 13号

ツォンカパによる自性(rang bzhin)の解釈

https://doi.org/10.15027/39694
https://doi.org/10.15027/39694
26e38b39-c5c3-447d-ba83-a1b769dd5acf
名前 / ファイル ライセンス アクション
Ann-ResProjCent-CompStudLogic_13_67.pdf Ann-ResProjCent-CompStudLogic_13_67.pdf (467.4 KB)
Item type デフォルトアイテムタイプ_(フル)(1)
公開日 2023-03-18
タイトル
タイトル ツォンカパによる自性(rang bzhin)の解釈
言語 ja
タイトル
タイトル Tsong kha pa’s Interpretation of svabhāva (rang bzhin)
言語 en
作成者 根本, 裕史

× 根本, 裕史

ja 根本, 裕史

en Nemoto, Hiroshi

Search repository
アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
主題
主題Scheme NDC
主題 180
内容記述
内容記述 This article consists of an annotated Japanese translation of Tsong kha pa’s Lam rim chen mo 414b4–419b1 (in the Zhol ed.), which corresponds to the section entitled: “Refuting an overly restricted identification of the object to be negated" (dgag bya ngos ’dzin khyab chung ba dgag pa), where he discusses what is the definition of svabhāva (Tib. rang bzhin). Tsong kha pa opens his discussion by examining a certain opponent’s view which says that svabhāva or “own being," the object to be negated by the Mādhyamika’s reasoning, is precisely defined as what is not fabricated (bcos min) and does not depend on others (gzhan la bltos pa med pa). Against this, Tsong kha pa argues that this is “an overly restricted identification of the object to be negated" on the grounds that these two characteristics are not unique to own being. He therefore asserts that, as long as the object of negation is understood as such, it is not possible to abandon the ignorant conception of own being, which binds sentient being to saṁsāra. Furthermore, he says that, if it were the case that the object of negation is identified as such, there would be no need for the Mādhyamika to demonstrate that things are empty of own being; for in that case even non-Mādhyamika schools would easily understand the emptiness of own being when they observe that compounded phenomena (’dus byas) are produced by causes and conditions. It is of course true that Nāgārjuna teaches, in the Mūlamadhyamakakārikā XV 2, that svabhāva is not fabricated and does not depend on others. However, according to Tsong kha pa, this statement is not what defines the object to be negated, but what merely expresses the logical entailment that, if something is own being, it must necessarily be what is not fabricated and does not depend on something else. Further, Tsong kha pa insists, in accordance with Candrakīrti’s view, that there exists svabhāva that is not fabricated and does not depend on others. What is said to be svabhāva here is “intrinsic nature" of things, which is the ultimate reality of emptiness or dharmatā. Although it is essentially ineffable, it is referred to by the name of svabhāva by means of superimposition (sgro btags), that is, by giving that name to the reality that is beyond language. The intrinsic nature is unreal in the sense that it lacks analytically findable identity, but it exists as the object of verbal activity (tha snyad). The point Tsong kha pa emphasizes is that the intrinsic nature of things does exist although it is not established by their own being.
言語 en
内容記述
内容記述タイプ Other
内容記述 広島大学比較論理学プロジェクト研究センター研究成果報告書(2015年度)
出版者
出版者 広島大学比較論理学プロジェクト研究センター
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
ID登録
ID登録 10.15027/39694
ID登録タイプ JaLC
収録物識別子
収録物識別子タイプ ISSN
収録物識別子 1880-6376
収録物識別子
収録物識別子タイプ NCID
収録物識別子 AA12025285
開始ページ
開始ページ 67
書誌情報 比較論理学研究
The Annals of the Research Project Center for the Comparative Study of Logic

号 13, p. 67-87, 発行日 2016-03-25
旧ID 39694
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