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  1. 広島大学の刊行物
  2. プロピレア
  3. 30号

ホメロスの世界観 : 『イリアス』におけるアテネとアポロンの対立を巡って

https://hiroshima.repo.nii.ac.jp/records/2014809
https://hiroshima.repo.nii.ac.jp/records/2014809
d953f273-6583-4bb5-9f06-13df4804ff7c
名前 / ファイル ライセンス アクション
Propylaia_30_1.pdf Propylaia_30_1.pdf (1.2 MB)
Item type デフォルトアイテムタイプ_(フル)(1)
公開日 2024-12-20
タイトル
タイトル ホメロスの世界観 : 『イリアス』におけるアテネとアポロンの対立を巡って
言語 ja
タイトル
タイトル Homer’s Cosmology: On the Rivalry between Athena and Apollo in the Iliad
言語 en
作成者 山形, 直子

× 山形, 直子

ja 山形, 直子

en YAMAGATA, Naoko

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アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
権利情報
言語 ja
権利情報 Copyright (c) 2024 日本ギリシア語ギリシア文学会
内容記述
内容記述 Homer’s world in the Iliad encompasses not only the sky, the earth and the sea which are visible to the human eye, as narrated in the scenes on the shield of Achilles (18.483-608), but also the underworld, as can be gathered from the tale of the division of the world told by Poseidon (15.189-193). This essay attempts to map the structure of this universe by tracking the movements of the gods rather than those of human beings who are earth-bound. Most of the gods, led by Zeus and Hera, have either made Olympus (heaven) their home or at least visit there, and also visit the earth and seaside where humans live. Poseidon and Thetis, the gods of the sea, also move freely between the sea, the land, and Olympus. On the other hand, while most gods never visit the underworld (except Hades who lives there), Thetis went to the underworld to help Zeus in the past, lived on earth with Peleus for a while and now, during the Trojan War, moves between the sea, the seaside and Olympus to help his son Achilles. By doing so Thetis influences the course of events in the poem. Zeus, the ruler among the gods, stays in heaven and influences the events of the whole world from Olympus or Ida. He rules the world not only by his own power, but also through other gods as his agents, especially Athena and Apollo. As Athena is responsible for supporting the Achaeans, especially Achilles, and Apollo for supporting the Trojans, especially Hector, rivalry often arises between the two and there is a distinct difference in their locations and movements. Athena is based at Olympus and descends to the earth to help the Achaeans, while Apollo often uses Pergamos in the city of Troy as his base and goes to help the Trojans from there. However, in Books 1 and 24, we also get a glimpse of Apollo living on Olympus with other gods and entertaining them with his music. Both Athena and Apollo are authorised to use the aegis, a symbol of Zeus’ authority, to honour their protégés, Achilles and Hector respectively. Athena and Apollo do not directly confront each other, but only indirectly through the heroes whom they support. Moreover, Apollo defends Troy only to prevent it from falling ‘beyond fate’, rather than trying to change its fate itself. Apollo can be seen to be working with Athena to achieve the same goal, to ensure that Troy will fall at the right time. Athena and Apollo are like two sides of Zeus’ plan or his right and left arms, to guide events to their predetermined conclusions.
言語 en
出版者
出版者 日本ギリシア語ギリシア文学会
言語 ja
出版者
出版者 ギリシア語・文学研究会
言語 ja
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ journal article
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
開始ページ
開始ページ 1
書誌情報 ja : プロピレア
en : PROPYLAIA

号 30, p. 1-24, ページ数 24, 発行日 2024-12-30
見出し
大見出し 論文
言語 ja
見出し
大見出し ARTICLES
言語 en
旧ID 55884
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