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アリストテレス『哲学について』(Fr. 16 Ross)における「神」概念

https://hiroshima.repo.nii.ac.jp/records/2010305
https://hiroshima.repo.nii.ac.jp/records/2010305
887e5838-b79d-4b4b-9142-756cabe717d4
名前 / ファイル ライセンス アクション
JourClassicalStudies_48_54.pdf JourClassicalStudies_48_54.pdf (503.9 KB)
Item type デフォルトアイテムタイプ_(フル)(1)
公開日 2023-03-18
タイトル
タイトル アリストテレス『哲学について』(Fr. 16 Ross)における「神」概念
言語 ja
タイトル
タイトル The Concept of Deity in Aristotle's De Philosophia, Fr. 16 Ross
言語 en
作成者 赤井, 清晃

× 赤井, 清晃

ja 赤井, 清晃

en Akai, Kiyoaki

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アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
主題
主題Scheme NDC
主題 130
内容記述
内容記述 The fragments of Book III of the early dialogue De Philosophia show Aristotle pursuing his studies on Deity and the Universe. Above all, fr. 16, preserved in Simplicius' Commentary in De Caelo 288. 28-289. 15, is characterized by its reference to the philosophical proof of the existence of Deity as well as that of the immutability of Deity. As J. Bernays pointed out, the latter proof presupposes the former. Here, the obvious but unspoken premise of the former proof is clarified, and it is explained in what sense the latter proof presupposes the former. The discussion of the existence of Deity appears in the first part of the fragment. "In general, where there is a better there is also a best. Since, then, among existing things one is better than another, there is also something that is best, which will be the divine." Most commentators (e. g., W. Jaeger, P. Wilpert, and C. J. De Vogel) have ignored the (obvious to Aristotle, therefore not mentioned) premise of this proof of the existence of Deity as something that is best. Behind this proof lies the premise that a series of better things is not endless : of this Aristotle seems quite convinced. Taking this premise into consideration, we can properly appreciate the validity of the proof of the existence of Deity without the help of the scholastic argumentum ex gradibus, the theory of forms and the realistic scale of entities. With regard to the proof of the immutability of Deity, the following choices are enumerated and ruled out one by one. The choices are as follows, "Now that which changes is changed either by something else or by itself, and if by something else, either by something better or by something worse, and if by itself, either to something worse or through desire for something nobler." These choices are ruled out on the grounds of the existence of Deity as something that is best, as was argued in the first part of the fragment. The transition of time which change in general presupposes is half hidden in this proof : this presupposition is once taken into account, then left out by means of the nature of "best" that Deity bears. This is the point of this proof which most commentators have not been aware of. So far as Fr. 16 is concerned, the immutability of Deity can be understood in the same way as in the Corpus. This conclusion raises the questions, "Did Aristotle in the early dialogues have the same opinion on the immutability of Deity as he did in the Corpus ?" and "Is fr. 16 a genuine fragment of De Philosoplzia ?" But we should bear in mind that the fragmentary nature of the dialogue does not permit much speculation on what Aristotle thought Deity to be.
出版者
出版者 日本西洋古典学会
出版者
出版者 岩波書店
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ journal article
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
収録物識別子
収録物識別子タイプ ISSN
収録物識別子 0447-9114
収録物識別子
収録物識別子タイプ NCID
収録物識別子 AN00130160
開始ページ
開始ページ 54
書誌情報 西洋古典学研究
西洋古典学研究

号 48, p. 54-63, 発行日 2000-03-10
旧ID 26030
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