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  1. 広島大学の刊行物
  2. 英語英文學研究
  3. 60巻

伝わらない物語を綴るということ : 『水の子』と吃音者キングズリー <論文>

https://doi.org/10.15027/43767
https://doi.org/10.15027/43767
28ecf9cf-1d78-4145-bf97-677a87bbe39c
名前 / ファイル ライセンス アクション
HiroshimaStud-EnglLangLit_60_23.pdf HiroshimaStud-EnglLangLit_60_23.pdf (515.0 KB)
Item type デフォルトアイテムタイプ_(フル)(1)
公開日 2023-03-18
タイトル
タイトル 伝わらない物語を綴るということ : 『水の子』と吃音者キングズリー <論文>
言語 ja
タイトル
タイトル Writing an Unintelligible Story: The Water-Babies and Kingsley, the Stammerer <Articles>
言語 en
作成者 福田, 泰久

× 福田, 泰久

ja 福田, 泰久

en Fukuda, Yasuhisa

Search repository
アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
権利情報
権利情報 著作権は、執筆者本人と広島大学英文学会に帰属する
主題
主題Scheme NDC
主題 930
内容記述
内容記述 In treating his stammering, Charles Kingsley equally built a good relationship with James Hunt and also with God himself. In the article contributed to Fraser’s Magazine in 1859, Kingsley seemed to try to cure his own stammering not only with a scientific method but with his theological one, viz muscular Christianity. Its maxim, “mentem sanam in corpora sano" (a sound mind in a sound body), also prescribes The Water-Babies: A Fairy Tale for a Land-Baby (1863), along with contemporary scientific issues, particularly evolutionary theory. It is well known that Kingsley advocated the theory of evolution, albeit being a reverent Anglican priest. As to the main factors in the evolution of species, whilst Charles Darwin and Herbert Spencer posited environment and capacity of species respectively, Kingsley undoubtedly assumed the divine will. It is not only because that he was a liberal minded broad church parson who grew up to be an amateur naturalist, but because he seemed to take his stammering for a moral defect as well as a physical one, and regard the theory as a possible remedy for his infirmity. In other words, he deliberately misread the theory, following the divine providence to cure or evolve his disease as a (moral) atrophy. The paper’s aim is to show that it is by no means myopic for Kingsley to reconcile science with Christian theology in both the stammering cure and The Water-Babies, despite his excessive impetuosity often pointed out. Kingsley was optimistic enough to preach through God’s voice (a voice from outside) in the late 1840’s, but this proved to be a fiasco, turning into muscular Christian (a voice from inside) around the mid 1850’s. As we could see his distrust in both parole and écriture in The Water-Babies, a voice from inside does not work properly. The reason is quite obvious. Kingsley, who was an ardent Baconian scientist, regarded an inductive The Water-Babies as a “riddle" that the young readers must read. A riddle is a question that describes something in a confusing way and could have several answers, but it was only an answer that Kingsley prepared for the riddle: “Moral" of an ideal muscular Christian. In other words, Kingsley not only mistook an inductive riddle for a deductive riddle but also made the young readers interpret the deductive one through the inductive story, The Water-Babies. Even though the answer for the riddle continually eludes, and the young readers cannot read the story ‘correctly.’ Kingsley must continue writing stories and talking to someone so that he should not fall silent, because the abandonment of communication is nothing but utter dumbness.
言語 en
出版者
出版者 広島大学英文学会
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
ID登録
ID登録 10.15027/43767
ID登録タイプ JaLC
収録物識別子
収録物識別子タイプ ISSN
収録物識別子 0288-2876
収録物識別子
収録物識別子タイプ NCID
収録物識別子 AN0002064X
開始ページ
開始ページ 23
書誌情報 英語英文學研究
Hiroshima studies in English language and literature

巻 60, p. 23-37, 発行日 2016-03-30
旧ID 43767
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